I) The problem of philosophy
a. Can lead to anti-Christian beliefs
i. Colossians 2:8
ii. Do not be deceived by worldly philosophies
b. Synthesis can lead to heretical or dead beliefs
i. Heresies within the church caused by synthesis
1. Gnostics attempted to synthesize Platonic thought with Christianity
2. Neo-Orthodoxy attempted to synthesize Existentialism and Romanticism with Christianity
c. Can supplant living spirituality
i. The philosophy can be true, but lack in any form of love
ii. It becomes cold and metallic – though solid, it offers no warmth to a cold world
II) The benefit of philosophy
a. Brings us closer to knowledge, which aids in our spiritual growth
i. By discovering life around us, we learn how the world operates
ii. Knowledge comes with good judgments (Psalm 119:66)
iii. Hatred of knowledge causes us to lose fear of the Lord (Proverbs 1:29)
iv. Knowledge is a thing of wise men (Proverbs 10:14)
v. The list simply goes on – knowledge is a thing to be pursued for righteousness and good living
b. Aids in apologetics
i. We are to know our enemy’s methods, this is the work of a good tactician
ii. 1 Peter 3:15 says we are to defend the Word
1. “Defend” is apologia which is a legal term used to present convincing evidence, specifically for the defendant’s innocence
2. “Word” is logos which can refer to a rational statement(s)
iii. Philippians 1:7, 16 has Paul stating that he is a defender of the Gospel
1. In order to “defend” something, he had to be actively involved in debating opponents to the Gospel
2. Vs. 16 shows that he was pro-active in his defense – he went out to the people instead of letting the debate take place in the Church
iv. Titus 1:9 says that a leader in the Church should be able to refute arguments against the Gospel
III) Counter-arguments (taken from J.P. Moreland’s book Love Your God with All Your Mind.
a. 1 Corinthians 2:14-15 speaks of the foolishness of God
i. God has transcended the wisdom of man, therefore His followers should follow suit
ii. We are to be spiritual in our knowledge, not carnal
iii. Response:
1. The Greek word used for “understand” is ginosko, which can carry an experiential knowledge with it – thus, natural man has not experienced the truth of God and therefore thinks it foolish
2. Paul is really using a play on words – he’s showing that man’s wisdom (that is, wisdom apart from God) isn’t wisdom at all. Previous passages from Proverbs have already shown that losing fear in the Lord begins with a rejection of true knowledge and wisdom.
b. John 14:26 says that a helper (Holy Spirit) will come and teach us all things
i. This shows that the Holy Spirit teaches us and brings to light all things
ii. It is true, direct illumination from the Spirit – we have no need of reasoning
iii. Response:
1. The context shows that this is solely in reference to the disciples so that they might remember the words of Christ
2. If this were the case – that the Spirit would teach us all things – then there would be no need for the Bible; the Spirit would tell us
c. 1 John 2:27 says we will have no need for any teacher, that the Spirit will teach us all things
i. The Spirit will teach us all Spiritual truths, He is our teacher
ii. Any attempt to teach a rational faith, or use philosophy, is an attempt to supplant the Holy Spirit
iii. Response:
1. If we don’t need a teacher, then why is John being a teacher?
2. Why is there a spiritual gift of teaching?
3. John was referring to the proto-Gnostics who taught there was a need of a teacher to lead a pupil into special knowledge. Believers, therefore, have no need for additional knowledge from some special teacher.
4. The context (warning against false teachers leading people astray) fits with this explanation
IV) Conclusion
a. Philosophy is extremely beneficial for spiritual growth, especially in growing in fear of the Lord
b. Philosophy is an aid in breaking down intellectual barriers to conversion – it works within Apologetics (along with evidence) as pre-evangelism
c. Christians should be careful about synthesizing – this is where the value of Sola Scriptura comes in
Great job Joel. I think we’re off to a good start.
By: jmatthanbrown on March 10, 2008
at 11:14 pm
Joel,
Good outline. A couple of comments/questions. I know I wasn’t there to hear your presentation so you may have covered this, but here goes:
This seems to be an apologetic for the study of philosophy within Christian thought/life but with caveats regarding it use which seem to suggest you are making a distinction between philosophy and Christian truth. However, the way you articulate philosophy in some parts, it seems that you are not making a distinction (e.g., “philosophy is extremely beneficial to spiritual growth, especially in growing in the fear of the Lord”;).
So, my questions are:
1) How are you defining philosophy in this piece?
2) Is a nuanced Christian definition assumed (e.g., “a love of [biblical] wisdom”)?
3) If you are making a dichotomy between philosophy and biblical truth…does philosophy truly have the benefits you mention in II.a. and IV.a.?
Thanks bro – appreciate you.
Q
By: quincyajones on March 16, 2008
at 8:20 pm
I think it was worded poorly on my part. I would define philosophy as the love of Godly wisdom in search of truth. Thus, philosophy and truth (in a way) could be separated – philosophy being the pursuit of wisdom and truth being the grasp of wisdom. That, of course, is my opinion and subject to change.
The warning I was attempting to present is that philosophy is also a reasoned pursuit that, if isolated, removes any emotions from Christianity. Christianity contains philosophy, but is not solely philosophical. There is an element of mystery and relationship there – thus, the warning was to not overstep the study into philosophy and treat Christianity as though it were purely rational (and not relational), creating a dry faith.
By: jborofsky on March 17, 2008
at 12:15 am
great clarification! thanks…
By: quincyajones on March 17, 2008
at 1:48 pm
Sorry to take so long about getting on the site. Thanks, Joel, for putting up your paper. Will it be the responsibility of each presenter to place his/her paper in this forum?
By: leewil on March 31, 2008
at 2:44 am
Each presenter just needs to send me his paper and I’ll post it on here. Even non-presenters can put papers up – just send the papers my way and I’ll post them.
By: jborofsky on March 31, 2008
at 3:18 am